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Statement
of Faith and Covenant
Section I - Statement of Faith:
(A) The
Holy Scriptures
By the Holy Bible we mean that collection of sixty-six books from
Genesis to Revelation. We believe the Holy Scriptures of the Old and
New Testament to be the verbally and plenarily inspired word of God,
inerrant, infallible and God-breathed, and therefore are the final
revelation from God to mankind and so are the supreme authority in
all matters of faith, practice, and conduct. The Scriptures shall
be interpreted according to their normal grammatical-historical meaning.
By
inspiration we mean that the books of the Bible were written by
holy men of old, as they were moved by the Holy Spirit, in such
a definite way that their writings were supernaturally and verbally
inspired and free from error, as no other writings have been or
ever will be inspired.
As to
the matter of Bible translation, we believe that God has given
His divine approval to the Authorised King James Version for the
English speaking people and that it has been divinely preserved,
free from error to this very hour, with no previous or subsequent
translation coming close to it in accuracy or beauty of language.The
King James Version shall be the official and only translation
used by Bible Baptist Church and all of its Pastors, teachers,
or Sunday School teachers and any visiting preacher or speaker
while using the pulpit or properties of Bible Baptist Church.
I
Timothy 3:16
II Peter 1:19-21
Psalm 119:89 |
Hebrews
4:12
Proverbs 30:5,6
Psalm 12:6,7 |
John
5:39
Revelation 22:18,19
Isaiah 40:8 |
(B)
The Godhead
We believe in one Triune God, eternally existing in three persons--Father,
Son, and Holy Spirit, each co-eternal in being, co-identical in
nature, co-equal in power and glory, and having the same attributes
and perfection.
Genesis
1:26
Deut. 6:4
Matthew 28:19 |
II
Corinthians 13:14
I John 5:7 |
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God the Father
We believe in God the Father, perfect in holiness, boundless in
Love, infinite in wisdom, and measureless in power. We believe that
He concerns Himself mercifully in the affairs of men, that He hears
and answers prayers, and that He saves from sin and eternal death
all who come to Him though Jesus Christ, His Son.
Genesis
1:1
Exodus 20:2,3
Deut. 4:35 |
Isaiah
45:6,18
Isaiah 46:9
Matthew 3:16,17 |
I
Corinthians 8:6
Ephesians 1:3-10
Ephesians 4:3-6 |
- God
the Son
We believe in God the Son, Jesus Christ, pre-existent with the Father,
begotten by the Holy Spirit and born of the virgin Mary: that He became
man without ceasing to be God, that His mission was to reveal the
Father and to reconcile man by His substitutionary atonement for the
sins of mankind by His death on the cross. We believe in His sinless
nature and life, that His teachings are infallible and without error.
We believe in His bodily resurrection, His ascension to Heaven, His
perpetual intercession for His people and His glorious second advent
according to promise.
Isaiah
7:14
Isaiah 9:6
Daniel 3:25
Jude 14,15
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Matthew
1:18-25
Matthew 28:6
Luke 1:35
Rev. 20:2-6 |
John
1:1,2,14
John 8:56
John 14:3,9
I Peter 2:22
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II
Cor. 5:19
Galatians
4:4,5
I Thess. 4:16-18 |
- God
the Holy Spirit
We believe in the full deity and the personality of the Holy Spirit
and that He was sent to convict the world of sin, of righteousness,
and of judgement. We furthermore believe that He is the Supernatural
Agent in regeneration, baptizing all believers into the body of Christ
at the moment of salvation and indwellls, comforts, convicts, and
seals the believer unto the day of redemption. (John 16:8-11; Romans
8:9; 1 Cor. 12:12-14; Ephesians 1:13-14)
(C)
Spritual Gifts
We believe that the sign gifts of the Holy Spirit, such as speaking
in tongues and the gift of healing, were temporary signs to the unbelieving
Jew. We believe the"sign gifts" are no longer in effect. We
believe that speaking in tongues was never the common or necessary sign
of the baptism or filling of the Holy Spirit and that ultimate deliverance
of the body from sickness or death awaits the consummation of our salvation
in the resurrection, though God frequently chooses to answer the prayers
of believers for physical healing (1 Cor. 1:22; 13:8; 14:21,22).
(D)
The Personality of Satan
We believe that Satan is a real person, who though having been created
in a state of perfection and enjoying a heavenly abode with God, through
pride lost his original state and led a rebellion of other angels in
his revolt, and that he is the author of sin and the cause of the Fall
of Man. We believe he is the open and declared enemy of God and man;
that he is disguised as an angel of light; and that he shall be eternally
punished in the lake of Fire (1 Chron. 21:1; Job 1:6-12; Isaiah 14:12-17;
Rev. 12:3,4; Ezek. 28:12-15; 2 Cor 11:14; Matt. 4:2-11; Rev. 20:1-3,
10).
(E)
Dispensationalism
We believe that the Scriptures interpreted in their natural, literal
sense reveal divinely determined dispensations or rules of life which
define man's responsibilities in successive ages. These dispensations
are not various ways of salvation, but rather are divinely ordered stewardships
by which God directs man according to His purpose. Three of these dispensations--the
law, the church, and the kingdom--are the subjects of detailed revelation
in Scripture (Genesis 1:28; 1 Cor. 9:17; 2 Cor. 3:9-18; Galatians 3:13-25;
Ephesians 1:10; 3:2-10; Colossians 1:24-27; Rev. 20:2-6).
(F)
The Total Depravity of Man.
We believe that man was created in the image and likeness of God, but
that in Adam's sin the human race fell, inherited a sinful nature, and
became alienated from God; and that man is totally depraved, and, of
himself, utterly unable to remedy his lost condition (Gen. 1:26-27;
Rom.3:22-23; 5:12; 6:23; Eph. 2; 1-3; 4:17-19).
(G)
Salvation.
We believe that salvation is the gift of God brought to man by grace
and received by personal faith in the Lord Jesus Christ's substitutionary
death on the cross, His burial, and His resurrection from the dead,
Whose precious blood was shed on Calvary for the forgiveness of our
sins (John 1:12, Eph. 1:7; 2:8-10; 1Pet. 1:18-19).
(H)
Repentance and Faith
We believe that repentance and faith are solemn obligations and also
inseperable graces wrought in our souls by the quickening Spirit of
God; thereby, being deeply concvicted of our guilt, danger, and helplessness,
and of the way of salvation of Christ, we turn to God from our sin with
unfeigned contrition, confession, and supplication for mercy--at the
same time receiving the Lord Jesus Christ as our only all-sufficient
Savior.
(I)
The Eternal Security and Assurance of Believers
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We believe that all the redeemed, once saved, are kept by God's
power and are thus secure in Christ forever (John 6:37-40; 10:27-30;
Rom. 8:1, 38-39; 1 Cor. 1:4-8; 1 Pet.1:4-5)
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We believe that it is the privilege of believers to rejoice in the
assurance of their salvation through the testimony of God's Word,
which, however, clearly forbids the use of Christian Liberty as
an occasion to the flesh (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15)
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We believe that the local church of Christ is a congregation of
baptized believers associated by a covenant of faith and fellowship
of the Gospel, observing the ordinances of Jesus Christ, governed
by His laws, and excercising the gifts, rights, and privileges invested
in them by His Word (1 Cor.12:12-14; 2 Cor. 11:2; Eph. 1:22-23;
5:25-27).
- We believe that
the establishment and continuance of local churches is clearly taught
and defined in the New Testament Scriptures (Mt.16:18, Acts 14:27;
20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11).
- We believe in
the autonomy of the local church; that it has the absolute right of
self-government, free from any interfence of any hierarchy of individuals
or organizations; that the one and only superintendent is the Lord
Jesus Christ; and that in all matters of membership, policy, government,
discipline, and benevolence, the will of the local church is final
(Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1,4; 1 Cor. 3:9, 16; 5:4-7,
13: 1 Peter 5:1-4).
- We recognize
water baptism and the Lord's Supper as the only Scriptural ordinances
of obedience for the church in this age. Further we believe that water
baptism is only by immersion and confers upon the recipient no saving
grace but rather it is a solemn and beautiful emblem of faith in the
crucified, buried, and risen Saviour and that it (baptism) is a prerequisite
to the privileges of church membership and access to the Lord's Supper.
Further, we believe the Lord's Supper does not involve transubstantiation
and that it does not confer saving grace to the recipient but rather
is a commemoration of the members of the local church of the death
of the Lord Jesus Christ (Matt. 28:19-20; Acts 2:41-42; 1 Cor. 11:23-26).
(K)
Separation
We believe that all saved should live in a such a manner as not
to bring reproach upon their Saviour and Lord; and that separation
from all religious apostasy, worldly and sinful pleasures is commanded
by God and includes but is not limited to : Membership in Secret
Lodges, Involvement in New Age pholisophies. the KKK and all other
racist organizations, Promise Keepers, The Billy Graham Evangelistic
Association, Focus on the Family, Ruckmanism, Ministerial Associations,
Campus Crusade For Christ, and the Southern Baptist Convention
(Amos 3:3; Rom. 12:1-2; 14:13; 2 Cor. 6:14-7:1; 2 Tim. 3:1-5;
1 John 2:15-17; 2 John 9-11).
(L)
The Second Advent of Christ
We believe in that "blessed hope," the personal imminent
return of Christ Who will rapture His church prior to the seven-year
tribulation period. At the end of the tribulation, Christ will
personally and visibly return with His saints, to establish His
earthly Messianic Kingdom which was promised to the nation of
Israel (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10:
1 Thess 4: 12-14; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6).
(M)
The Eternal State
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We
believe in the bodily resurrection of all men, the saved to eternal
life and the unsaved to judgement and everlasting punishment (Matt
25:46; John 5:28,29; 11:25,26; Rev. 20:1-6).
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We believe that the souls of the redeemed are, at death, absent
from the body and present with the Lord, where in conscious bliss
they await the first resurrection, when spirit, soul and body are
reunited to be glorified forever with the Lord (Luke 23:43; 2 Cor.
5:8; Phil 1:23; 3:21; 1 Thess 4:16-17; Rev. 20:4-6).
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We believe that the souls of unbelievers remain, after death, in
conscious punishment and torment by fire until the second resurrection,
when with soul and body reunited they shall appear at the Great
White Throne Judgement, and shall be cast into the Lake of Fire,
not to be annihilated, but to suffer everlasting conscious punishment
and torment. We believe the fire spoken of in the Bible to be a
real literal flame that burns yet does not consume (Matt 25:41-46;
Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).
(N)
Creation
We believe in the Genesis account of creation and that it is to
be accepted literally, not allegorically or figuratively; that
man was created directly in God' image and after His own likeness;
that man's creation was not a matter of evolution or evolutionary
change of species, or developments through interminable periods
of time from lower to higher life forms. We reject not only evolution,
but also the Gap Theory, the Day-Age Theory, and Theistic Evolution
as being unscriptural theories of origin (Genesis 1-2; Ex 20:11).
(O)
Civil Government
We believe that God has ordained and created all authority consisting
of three basic institutions: 1) The home; 2) The church; and 3)
The state. Every person is subject to these authorities, but all
(including the authorities themselves) are answerable to God and
governed by His Word. God has given each institution specific
Biblical responsibilities and balanced those responsibilities
with the understanding that no institution has the right to infringe
upon the other. The home, the church, and the state are equal
and sovereign in their respective Biblically assigned spheres
of responsibility under God. (Rom. 13:1-7; Eph 5:22-24; Heb. 13:17;
1 Pet. 2:13-14).
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We believe that God has commanded that no intimate sexual activity
be engaged in outside of a marriage between a man and a woman.
We believe that any form of homosexuality, lesbianism, bisexuality,
bestiality, incest, fornication, adultery, and pornography are
sinful perversions of God's gift of sex. Any employee of the church
becoming pregnant or causing pregnancy as a result of consensual
intercourse, outside of marriage relationship, shall be terminated
from employment (Gen. 2:24; Gen. 19:5, 13; 26:8-9; Lev. 18:1-30;
Rom. 1:26-29; 1 Cor. 5:1; 6:9; 1 Thess. 4:1-8; Heb. 13:40).
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We
believe that the only legitimate marriage is the joining of one
man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22,23).
(Q)
Divorce and Remarriage
We believe that God hates divorce and intends marriage to last
until one of the spouses dies. Although divorced and remarried
persons or divorced persons may hold positions of service in the
church and be greatly used of God for Christian service, they
may not be considered for the offices of pastor or deacon (Mal.
2:14-17; Matt. 19:3-12; Rom. 7:1-3; 1 Tim. 3:2, 12; Titus 1:6).
(R)
Abortion
We believe that human life begins at conception and that the unborn
child is a human being. Abortion constitutes the unjustified,
unexcused taking of unborn human life. Abortion is murder. We
reject any teachings that abortions of pregancies due to rape,
incest, birth defects, gender selection, birth or population control,
or the mental well-being of the mother are acceptable (Job 3:16;
Psalms 51:5; 139:14-16; Isa. 44:24; 49:1,5; Jer. 1:5; 20:15-18;
Luke 1:44).
Authority of Statement of Faith
The statement of faith does not exhaust the extent of our faith.
The Bible itself is the sole and final source of all that we believe.
We do believe, however, that the foregoing statement of faith
accurately represents the teaching of the Bible, and therefore,
is binding upon all members. All literature used in the church
shall be in essential agreement with the statement of faith.
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